A reader asked me for some thoughts on this ritual, since I have yet to post a commentary on it. I don't personally use it as written, which is why I haven't posted a commentary up until now. With the Thelemic rituals Aleister Crowley combined the functionality of this ritual with that of the Lesser Ritual of the Hexagram in the Star Sapphire. Still, the ritual is part of the Golden Dawn tradition and a subject of online discussion. As always, my take on these rituals is my own, and should not be taken to represent the interpretation of any particular individual or group. Furthermore, I am not a Golden Dawn initiate, so if you are and your group interprets it differently you probably should stick with that, unless what I have to say here really resonates with you and your magical practice.
And yes, I know that it's Thursday. I originally planned to put this up on Monday, but I wound up having a little more to say than I expected and it took longer to write. Next Monday will be the elixir rite for Gemini, so I didn't want to post it then either.
The stated function of the Rose Cross ritual in the Golden Dawn tradition is to anchor the consciousness of the magician in Tiphareth, the sephira of the Sun that occupies the center of the Tree of Life in Golden Dawn and Thelemic Qabalah. It may be thought of as having a similar effect to the sephirothic version of the Greater Ritual of the Hexagram for the Sun, to which is attributed The Vision of the Harmony of Things, The Mysteries of the Crucifixion, and the Beatific Vision. The difference seems to be that the latter is more effective for reaching this state, while the former is supposed to be more effective for maintaining it - especially when performed on a daily basis.
And yes, I know that it's Thursday. I originally planned to put this up on Monday, but I wound up having a little more to say than I expected and it took longer to write. Next Monday will be the elixir rite for Gemini, so I didn't want to post it then either.
The stated function of the Rose Cross ritual in the Golden Dawn tradition is to anchor the consciousness of the magician in Tiphareth, the sephira of the Sun that occupies the center of the Tree of Life in Golden Dawn and Thelemic Qabalah. It may be thought of as having a similar effect to the sephirothic version of the Greater Ritual of the Hexagram for the Sun, to which is attributed The Vision of the Harmony of Things, The Mysteries of the Crucifixion, and the Beatific Vision. The difference seems to be that the latter is more effective for reaching this state, while the former is supposed to be more effective for maintaining it - especially when performed on a daily basis.