Augoeides

Monday, April 7, 2008

Readings for April 6th

Reading 1: Liber Ararita (DCCCXIII), Chapter VI, by Saint Aleister Crowley

0. Deeper and deeper into the mire of things! Farther and farther into the never-ending Expansion of the Abyss.

1. The great goddess that bendeth over the Universe is my mistress; I am the winged globe at her heart.
2. I contract ever as she ever expandeth;
3. At the end it is all one.
4. Our loves have brought to birth the Father and Creator of all things.
5. He hath established the elements; the aether, the air, the water, the earth, and the fire.
6. He hath established the wandering stars in their courses.
7. He hath ploughed with the seven stars of his Plough, that the Seven might move indeed, yet ever point to the unchanging One.
8. He hath established the Eight Belts, wherewith he hath girdled the globes.
9. He hath established the Trinity of Triads in all things, forcing fire into fire, and ordering all things in the Stable Abode of the Kings of AEgypt.
10. He hath established His rule in His kingdom.
11. Yet the Father also boweth unto the Power of the Star 418 and thereby
12. In his subtlety He expandeth it all into twelve rays of the Crown.
13. And these twelve rays are One.

Reading 2: From The Thunder: Perfect Mind

I was sent from the Power
And I have come to those who think upon me.
And I was found among those who seek after me (13,2-5) .

Look at me, you who think upon me;
And you hearers, hear me!
You who are waiting for me, take me to yourselves.
And do not pursue me from your vision.
And do not make your sound hate me, nor your hearing.
Do not be ignorant of me at any place or any time.
Be on guard!
Do not be ignorant of me. (13,5-15).
For I am the first and the last.
I am the honored and the scorned,
I am the harlot and the holy one.
I am the wife and the virgin.
I am the mother and the daughter.
I am the members of my mother.
I am the barren one and the one with many children.
I am she whose marriage is multiple, and I have not taken a husband.
I am the midwife and she who does not give birth.
I am the comforting of my labor pains.
I am the bride and the bridegroom.
It is my husband who begot me.
I am the mother of my father and the sister of my husband.
And he is my offspring.
I am the servant of him who prepared me and I am the lord of my offspring.
But he is the one who begot me before time on a day of birth and he is my offspring in time, and my power is from him.
I am the staff of his power in his youth and he is the rod of my old age.
And whatever he wills happens to me.

I am the incomprehensible silence and the much-remembered thought.
I am the voice of many sounds and the utterance (logoß) of many forms.
I am the utterance of my name (13,15-14,15).

Why, you who hate me, do you love me
And hate those who love me?

You who deny me, confess me,
And you who confess me, deny me.
You who speak the truth about me, tell lies about me,
And you who have told lies about me, speak the truth about me.
You who know me, become ignorant of me; and may those who have been ignorant of me come to know me (14,15-25).

For I am knowledge and ignorance.
I am shame and boldness.
I am unashamed, I am ashamed.
I am strength and I am fear.
I am war and peace (14,26-32).

Give heed to me (14,32-33)..
I am the disgraced and the exalted one (14,33-34)

...

[...] I know the fi[rst ones] and those after them know me.
But I am the [perfect] mind and the repose of the [...]
I am the gnosis of my seeking, and the finding of those who seek after me.
And the command of those who ask of me.

And the power of the powers by my gnosis
of the angels who have been sent by my logos,
And the gods in their seasons by my command,
And it is with me that the spirits of all humans exist,
and it is within me that women exist.

...

For many are the sweet forms that exist in numerous sins
And unrestrained acts and disgraceful passions, and temporal pleasures,
Which are restrained until they become sober
And run up to their place of rest.
And they will find me there,
And they will live and they will not die again (21,20-32).

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