Of course there's a Museum of the Bible. I mean, compared to building a giant replica of Noah's Ark, stockpiling a bunch of Biblical artifacts is easy, right? In fact, according to this article from The Washington Post, the Museum of the Bible in Washington D.C. does have an amazing collection of artifacts from Biblical history, such as one of two known copies of the first edition King James Bible and fragments from the Dead Sea Scrolls. However, it's one thing to study the history of the Bible, and another to engage with and understand its teachings.
Let me add a little more nuance to this. I don't think it's true that Christianity in general has been reduced to this, just the Poor Oppressed variety of fundamentalism. These folks are maybe twenty percent of the population, or about a quarter of all American Christians. They're just really vocal about dumb stuff like Starbucks cups and reliably make the news. The most extreme example is the Westboro Baptist Church - twenty or so people, mostly relatives - which is smaller than the local Twin Cities body of Ordo Templi Orientis, but so awful that they grab a lot of eyeballs on social media. I mean, they expelled their own founder for not being extreme enough. It's practically a comedy religion.
I'm going to put this one out there again, too - I don't take the Revelation of Saint John literally, but if I did I would have to point out that the "falling away" of Christian who believe themselves virtuous and yet have no real comprehension of God totally applies to these folks, not the more liberal mainstream Christians that they disdain. They've turned their version of Christianity into a sect that glorifies wealth instead of helping the poor, and whose only real issues seem to be hatred of homosexuality and abortion. It should be clear to anyone who actually reads the Bible that the first tenet there is entirely contradictory to the teachings of Jesus, and the other two are by no means the most important issues with which a Christian should be concerned.
The “impact” floor is where the deeper shortfall becomes evident. The section offers high-tech exhibits on the Bible’s role in U.S. history, popular culture and the world at large. There’s a motion ride that flies you through Washington to explore biblical references around the city, spraying water at you for an extra thrill. (The tour guide winkingly noted that its designer worked on projects in Paris and Florida for a company beginning with the letter D.) As on the other floors, there is a baffling array of touch-screens and tablets, modern-day interactives and glossy timelines.
Yet while the exhibits dutifully touch on past conflicts involving the Bible (it was deployed in defense of and against slavery!) and play up its crowd-pleasing successes (verses from the book of Genesis helped to define human rights!), overall the museum eschews any difficult engagement with issues of the day. A timeline of the Bible in U.S. history conveniently ends in 1963; its role in our debates on sexuality, contraception and abortion are pointedly left undiscussed. Therein lies the problem. It is increasingly clear that Christianity in America has been reduced to more of a cultural identity than a way of life. Fine, perhaps, if you’re part of the growing minority of Americans who identify as nonreligious or in active opposition to Christian belief. Less so if you had hoped it might yet inspire moral behavior among its adherents.
A cultural Christianity that reveres religious trappings and neglects their requirements is exactly the sort that props up figures such as Ten Commandments-toting, allegedly teen-molesting Senate candidate Roy Moore. (The Gospel of Luke warns that it’s better to be thrown into the sea with a millstone around one’s neck than to cause a child to stumble; the museum has a millstone replica Moore might want to investigate.) Cosmetic faith is the sort that displays charming engravings from Leviticus 19:34 — “The foreigner residing among you must be treated as your native-born. Love them as yourself” — while celebrating its achievements at Trump International Hotel.
Let me add a little more nuance to this. I don't think it's true that Christianity in general has been reduced to this, just the Poor Oppressed variety of fundamentalism. These folks are maybe twenty percent of the population, or about a quarter of all American Christians. They're just really vocal about dumb stuff like Starbucks cups and reliably make the news. The most extreme example is the Westboro Baptist Church - twenty or so people, mostly relatives - which is smaller than the local Twin Cities body of Ordo Templi Orientis, but so awful that they grab a lot of eyeballs on social media. I mean, they expelled their own founder for not being extreme enough. It's practically a comedy religion.
I'm going to put this one out there again, too - I don't take the Revelation of Saint John literally, but if I did I would have to point out that the "falling away" of Christian who believe themselves virtuous and yet have no real comprehension of God totally applies to these folks, not the more liberal mainstream Christians that they disdain. They've turned their version of Christianity into a sect that glorifies wealth instead of helping the poor, and whose only real issues seem to be hatred of homosexuality and abortion. It should be clear to anyone who actually reads the Bible that the first tenet there is entirely contradictory to the teachings of Jesus, and the other two are by no means the most important issues with which a Christian should be concerned.
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