There's a headline you don't see every day. The Dalai Lama is one of the most respected Buddhist teachers in the world, and while members of other religions don't necessarily see eye-to-eye with him, Tibetan Buddhists generally rally behind him. However, his reign has not been without controversy, one of which is his ban on Buddhists worshipping a deity known as Dorje Shugden. Shugden practitioners see the ban as an attack on their tradition, and have been protesting the Dalai Lama's recent tour through southern California.
The problem is this - Dorje Shugen is seen as a "dharma protector" specific to the Dalai Lama's Gelugpa lineage, which is only one of four Tibetan Vajrayana traditions. Part of Shugden's function is to protect the Gelugpa school from "corruption" by ideas said to emerge from the Nyingma school, the oldest tradition of Tibetan Buddhism.
One of the Dalai Lama's longtime goals has been to bring the four traditions into harmony with one another, which he eventually decided doesn't sit well with a practice aimed at protecting one school from the "evil teachings" of another. Shugden practitioners, on the other hand, see it differently, and claim that they have been ostracized by some members of the Tibetan community in response to the Dalai Lama's decree.
Among those protesters was Len Foley, a Buddhist who is also a Shugden practitioner. He was in Santa Clara on Monday morning along with others protesting the Dalai Lama for "abusing basic human rights." "The Dalai Lama is posing as a man of peace and a man of wanting to unify different cultures, but in reality he's creating vast divisions throughout the Tibetan community," Foley said.
The Dalai Lama spoke this morning about compassion and business at the Leavey Event Center Santa Clara University. He himself was a Shugden practicer, but has since banned the practice from his formal religious teachings. The Dalai Lama has stated the Shugden spirit "arose out of hostility to the great Fifth Dalai Lama and his government," according to advice posted on his website. The post also outlines the Dalai Lama's concerns that worship of the deity could create sectarianism among Tibetan Buddhists and devolve the practice into a kind of "spirit worship."
"It is not at all on the basis of a change of mind arising from a new thought that I have restricted the practice of Dolgyal Shugden," the Dalai Lama stated in a March 2006 speech to a Tibetan-dominated audience. "... Gradually I came to have many major doubts about the external, internal and secret aspects of it and about developments concerning it. Finally I looked up the works of the previous Dalai Lamas and for the first time came to realize the error in practicing Dolgyal; as a result I stopped it."
The problem is this - Dorje Shugen is seen as a "dharma protector" specific to the Dalai Lama's Gelugpa lineage, which is only one of four Tibetan Vajrayana traditions. Part of Shugden's function is to protect the Gelugpa school from "corruption" by ideas said to emerge from the Nyingma school, the oldest tradition of Tibetan Buddhism.
One of the Dalai Lama's longtime goals has been to bring the four traditions into harmony with one another, which he eventually decided doesn't sit well with a practice aimed at protecting one school from the "evil teachings" of another. Shugden practitioners, on the other hand, see it differently, and claim that they have been ostracized by some members of the Tibetan community in response to the Dalai Lama's decree.