Thanks to the History and Discovery Channels, most of us know that Nazism was a political philosophy with strong occult roots. From the Thule and Vril Societies to the runology of Guido von List and the secret rituals of the SS, the Nazis are said to have made extensive use of occult powers to fuel their early victories in World War II. But is that really true?
I've commented a number of times here on Augoeides that generally speaking, occultism is not an area of study even paid much attention to by the mainstream, let alone the financial and global elites. The reason for this is quite simple: to become good at working magick requires an enormous investment of time and energy, but the same is also true of finance and politics. And there are only so many hours in the day.
Look at the schedule of any political candidate and you'll see what I'm talking about. The same thing is true of people who make large sums of money in the financial sector. Generally speaking, with a few exceptions, the only way to succeed to that degree is to basically think about money all of the time. It doesn't leave a lot of room for spirituality, let alone sustained magical practice.
I think that people like the idea of an "occult Reich" precisely because it lines up with the notion of the Third Reich being the most evil government in the history of the world, and Nazis being the closest thing to mustache-twirling villains doing evil for evil's sake that have ever existed in the modern world. Of course they had to be occultists!
However, the idea of an "occult Reich" powered by dark magick has in fact been questioned for a long time. As this article points out, the source for many of these ideas was a book called Hitler Speaks by Hermann Rauschning, who claimed to be one of Hitler's close associates. Unfortunately, his claims don't stand up to close scrutiny, and much of the book contains material that either cannot be verified or was simply lifted from other sources that are now known to be fictional.
I've commented a number of times here on Augoeides that generally speaking, occultism is not an area of study even paid much attention to by the mainstream, let alone the financial and global elites. The reason for this is quite simple: to become good at working magick requires an enormous investment of time and energy, but the same is also true of finance and politics. And there are only so many hours in the day.
Look at the schedule of any political candidate and you'll see what I'm talking about. The same thing is true of people who make large sums of money in the financial sector. Generally speaking, with a few exceptions, the only way to succeed to that degree is to basically think about money all of the time. It doesn't leave a lot of room for spirituality, let alone sustained magical practice.
I think that people like the idea of an "occult Reich" precisely because it lines up with the notion of the Third Reich being the most evil government in the history of the world, and Nazis being the closest thing to mustache-twirling villains doing evil for evil's sake that have ever existed in the modern world. Of course they had to be occultists!
However, the idea of an "occult Reich" powered by dark magick has in fact been questioned for a long time. As this article points out, the source for many of these ideas was a book called Hitler Speaks by Hermann Rauschning, who claimed to be one of Hitler's close associates. Unfortunately, his claims don't stand up to close scrutiny, and much of the book contains material that either cannot be verified or was simply lifted from other sources that are now known to be fictional.
One of the few scholarly efforts to trace connections between the occult and the National Socialist party is the late Dr. Nicholas Goodrick-Clarke’s Occult Roots of Nazism. Goodrick-Clarke, while establishing a very indirect link between pre-World War I “Ariosophy” and the National Socialist party, rejects the exaggerations that have linked Ariosophy, the Thule Society, the Vril Society, et al to the rise of Hitler. For example he states that Dietrich Eckart, Hitler’s early mentor, and Alfred Rosenberg, were “never more than guests of Thule during its heyday,” while the geopolitical theorist Karl Haushofer, did not have any link to the society, despite much fantasy being woven around these individuals and their alleged occult links. The influence of Lanz von Liebenfels and his Ordo Novi Templi in pre-World War I Austro-Hungary on the young Hitler and subsequently on the Third Reich is also put into context, Goodrick-Clarke pointing out that the Order was dissolved by the Nazis and Lanz was prohibited from publishing with the advent of the Third Reich.