Via Solis Capricorn Elixir Rite - Year Nine

Today's post is a full script for the Capricorn Elixir Rite that we will be performing tomorrow, December 23rd, at the Leaping Laughter Ritual Workshop. We will starting around 8 PM.

0. The Temple

The ritual space is set up with an altar table in the center. The bell chime, banishing dagger, and invoking wand are placed on the altar. In the center of the altar is placed a cup of wine for creating the elixir, within the Table of Art corresponding to Capricorn.

The sign Capricorn is attributed to the powers of "The Witches' Sabbath so-called" and "the Evil Eye." The latter is a general form of cursing cast by line of sight, but keep in mind that as Capricorn rules the Evil Eye, this sign can be employed both to cast such curses and protect you from them. Seeing as the "Witches' Sabbath" is not a real magical operation, but rather an invention of Medieval witch hunters (as the "so-called" likely acknowledges) it requires some explanation.

According to the imagination of witch hunters, the Witches' Sabbath was a ritual in which witches copulated with the Devil in order to obtain magical powers. So in the context of real magical operations we are talking about sex magick in various forms, whether symbolic or actual. Liber A'ash vel Capricorni Pneumatici, for example, is attributed to this sign and describes in (only slightly) veiled symbolic language a sex magick technique similar to Spare's well-known sigilization method. The Great Rite in the Wiccan tradition would be another example.

In addition, one of the magical weapons attributed to Capricorn is "the secret force" which is a reference to internal energies such as kundalini, whether employed in sex magick operations or otherwise. So another application for Capricorn would be to develop and/or strengthen those energies by magical means. It is important to keep in mind that "sex magick" such does not necessarily involve having sex, but rather working with the union of energetic polarities - which can be accomplished by many different means.

The Via Solis Elixir Rites were written by Michele Montserrat in 2010 for the Comselh Ananael magical working group.

I. Opening

All stand surrounding the altar. Officiant inhales fully, placing the banishing dagger at his or her lips. The air is then expelled as the dagger is swept backwards.

Officiant: Bahlasti! Ompehda!

Officiant then performs the Lesser Banishing Ritual of the Pentagram. All rotate accordingly.

Officiant: We take refuge in Nuit, the blue-lidded daughter of sunset, the naked brilliance of the voluptuous night sky, as we issue the call to the awakened nature of all beings, for every man and every woman is a star.

All: MAKAShANaH

Officiant: We take refuge in Hadit, the secret flame that burns in every heart of man and in the core of every star, as we issue the call to our own awakened natures, arousing the coiled serpent about to spring.

All: ABRAHADABRA

Officiant: We take refuge in Heru-Ra-Ha, who wields the wand of double power, the wand of the force of Coph Nia, but whose left hand is empty for he has crushed an universe and naught remains, as we unite our awakened natures with those of all beings everywhere and everywhen, dissolving all obstacles and healing all suffering.

All: AUMGN

Officiant: For pure will, unassuaged of purpose, delivered from the lust of result, is every way perfect.

All: All is pure and present are and has always been so, for existence is pure joy; all the sorrows are but as shadows; they pass and done; but there is that which remains. To this realization we commit ourselves – pure and total presence. So mote it be.

Bell chime.

Auto-Talismanic Ritual for 2025

We will be performing the Auto-Talismanic Ritual for the 2025 Winter Solstice this Friday evening, December 19th. Doors open at 6:30 with the ritual to begin around 7 PM.

0. The Temple

The temple is set up with an altar in the center, on which sits the Table of Art. A pitcher filled with wine or juice is placed in the center of the Table. The banishing dagger, invoking wand, and bell chime are placed on the altar. Magus wears white and Sophia wears black. Throughout the ritual, Sophia and Magus face each other across the altar, moving appropriately throughout the various ceremonial forms.

I. Opening

As each person enters the temple, they are handed a glass filled with salt water. Once all are present, Magus takes up the banishing dagger and performs the Star Ruby up to the final Qabalistic Cross.

Sophia: We take refuge in Nuit, the blue-lidded daughter of sunset, the naked brilliance of the voluptuous night sky, as we issue the call to the awakened nature of all beings, for every man and every woman is a star.

All: MAKAShANAH.

Magus: We take refuge in Hadit, the secret flame that burns in every heart of man and in the core of every star, as we issue the call to our own awakened natures, arousing the coiled serpent about to spring.

All: ABRAHADHABRA.

Sophia: We take refuge in Heru-Ra-Ha, who wields the wand of double power, the wand of the force of Coph Nia, but whose left hand is empty for he has crushed an universe and naught remains, as we unite our awakened natures with those of all beings everywhere and everywhen, dissolving all obstacles and healing all suffering.

All: AUMGN.

Magus: For pure will, unassuaged of purpose, delivered from the lust of result, is every way perfect.

Sophia:: All is pure and present and has always been so, for existence is pure joy; all the sorrows are but as shadows; they pass and are done; but there is that which remains. To this realization we commit ourselves – pure and total presence.

All: So mote it be.

Via Solis Sagittarius Elixir Rite - Year Nine

Today's Magick Monday post is a full script for the Sagittarius Elixir Rite that we will be performing tomorrow, Tuesday December 9th, at the ritual workshop. We will be starting the ritual around 8 PM.

0. The Temple

The ritual space is set up with an altar table in the center. The bell chime, banishing dagger, and invoking wand are placed on the altar. In the center of the altar is placed a cup of wine for creating the elixir, within the Table of Art corresponding to Sagittarius. The sign Sagittarius is attributed to the power of “Transmutations." It is also the only sign attributed to a vision, the "Vision of Universal Peacock." This vision is a significant step in alchemical processes. Transmutation is a general power with many applications, since in a sense all magical operations represent attempts to transmute or transform some aspect of yourself, the external world, or both. So any intent along those lines would be in harmony with the power of the sign. The Via Solis Elixir Rites were written by Michele Montserrat in 2010 for the Comselh Ananael magical working group.

I. Opening

All stand surrounding the altar. Officiant inhales fully, placing the banishing dagger at his or her lips. The air is then expelled as the dagger is swept backwards.

Officiant: Bahlasti! Ompehda!

Officiant then performs the Lesser Banishing Ritual of the Pentagram. All rotate accordingly.

Officiant: We take refuge in Nuit, the blue-lidded daughter of sunset, the naked brilliance of the voluptuous night sky, as we issue the call to the awakened nature of all beings, for every man and every woman is a star.

All: MAKAShANaH

Officiant: We take refuge in Hadit, the secret flame that burns in every heart of man and in the core of every star, as we issue the call to our own awakened natures, arousing the coiled serpent about to spring.

All: ABRAHADABRA

Officiant: We take refuge in Heru-Ra-Ha, who wields the wand of double power, the wand of the force of Coph Nia, but whose left hand is empty for he has crushed an universe and naught remains, as we unite our awakened natures with those of all beings everywhere and everywhen, dissolving all obstacles and healing all suffering.

All: AUMGN

Officiant: For pure will, unassuaged of purpose, delivered from the lust of result, is every way perfect.

All: All is pure and present are and has always been so, for existence is pure joy; all the sorrows are but as shadows; they pass and done; but there is that which remains. To this realization we commit ourselves – pure and total presence. So mote it be.