Monday, June 12, 2017

The Path of Initiation - Yesod

This article is Part Six of a series. Part One can be found here, Part Two can be found here, Part Three can be found here, Part Four can be found here, and Part Five can be found here.

Working with sephira Yesod is the sixth step on the path of initiation into the mysteries of Western Esotericism. On the Kircher Tree of Life, the ninth sephira is attributed to the Moon, and the corresponding vision is "The Vision of the Machinery of the Universe." The word Yesod means Foundation, and in working with this sephira we expand upon the material foundation developed in our work with Malkuth, the Kingdom, further into the magical universe.

The sephira have both microcosmic (psychological) and macrocosmic (physical) components, and as with practical magick, aligning those components is the key to experiencing effective illumination and visionary work. Hence, I use the operant field in these rites just like I do for practical workings. This allows you to integrate magical principles and forces into your life more quickly and effectively.

"Effective" is harder to define with rites of illumination than it is with practical magick. Practical magick is relatively simple to assess - you perform an operation with a specific objective, and then record whether it succeeds or fails. Effective visionary work should obtain information from the exterior world that you could not possible know by any other means, and effective illumination work should transform you in a positive way, increasing your degree of realization and in some real sense making you a "better person."

This process can be highly subjective, and failed initiatory operations often go unrecognized. I am of the opinion that a lot of the nonsense out there from certain allegedly "advanced" magical practitioners can be traced back to these sorts of initiatory failures, and this is a problem that has been acknowledged for a long time in the tradition. To avoid this, you always need to be skeptical about any apparent attainment.

Always test spirits. Always keep track of any changes you observe following illuminating and visionary experiences, and do your best to see if the changes you are seeing from your work are going in a positive direction. Stories of magicians "going insane" from failed operations are highly exaggerated - most often, nothing happens, and the danger lies in being convinced that something did happen and then acting from that perspective.


There are a few prerequisites for moving on from working with Malkuth to working with Yesod. The biggest one, as I brought up in the previous post, is that you should be handling your shit. The various magical schools and orders go on about "balancing your personality" and so forth while working through the elements, but what really matters is whether or not you can deal with external issues as they come up.

As I see it, it doesn't matter how balanced your personality is if your life is in complete disarray. Conversely, putting your life in order is one of the most effective ways to accomplish this sort of personality work - and it has the added benefit that your life gets put in order. Basically, it's a win-win. The material and spiritual should not thought of as adversaries, but rather two sides of the same metaphysical coin.

As I've mentioned previously, my system is not a classical Gnostic escape from matter, but rather a skillful means by which the material and spiritual worlds can be turned to your advantage. So in the course of getting the work down I expect you to be doing practical magick in addition to all the necessary mundane actions required for success right away. It is most coherent at this point to stick with elemental operations if you can. My elemental work operations can be found here.

Now if that makes you feel "stuck" because you really, really think you need to do a planetary operation to get something that will put your Kingdom in order, keep in mind that in magick every complete system is a reflection of every other. So the elements reflect the planets, the planets reflect the signs, and so forth. You can use elemental operations to mimic the powers associated with planetary operations as follows:

Earth - Money, finances, employment (Jupiter, Sun).
Water - Love and relationships (Venus).
Air - Healing and divination (Mercury, Moon).
Fire - Cursing and protection (Saturn, Mars).

Try it out, and I think you will see what I'm talking about. The four elemental kings are powerful spirits, and they can accomplish a lot. But remember - magick is no substitute for mundane actions! I emphasize, because so many people miss that point, on the Internet and elsewhere. That probably is one reason that unlike me, most of the magical teachers and schools out there don't teach practical magick right away.

Magick does make all of your mundane actions go better and more smoothly, and when you use it you'll find success much more quickly. But it's all based on probability. For example, a magical ritual usually won't bring you a job if you never send out a resume. The key is to understand that you take mundane actions to make the outcome you want as likely as possible, and you use magick to make sure the remaining odds fall in your favor.

These two sides of practical operations should always work together. When you rely and magick and take only minimal mundane actions, you are making success a lot harder than it needs to be. Remember, we're not trying to escape the physical, we're trying to transform it into a proper vehicle for the manifestation of our individual wills.

Before moving on to Yesod you should have, as a minimum, performed the Malkuth Rite of Approach and Elixir Rite in both the microcosmic and macrocosmic forms. As a prerequisite to those, you should have performed the Rites of Approach and Elixir Rites for all four elements. So that makes twelve total rituals to get to this point, at a minimum. You will get the best results if you can obtain initiation into each element during the Rites of Approach, and then sealing those initiations with a subsequent Elixir Rite - however long it takes for the spirits to decide you are ready.

It should also be pointed out that if you have already obtained viable initiation into the elements by means of another tradition - and there are many that offer it in their initial grades - you might be able to do the Rite of Approach, have the spirit confirm your initiation, and then do the Elixir Rite to seal it. There really are no guarantees. Some practitioners meet with success right away, while for others it can take a lot longer.

You may also wish to seek initiation into a magical order or tradition at this point, if it be your will. I'm not familiar with all the systems out there, and some of them may not be entire compatible with this schema, or be led by teachers who disagree with my approach. In the A.'.A.'. and Golden Dawn schemas, The Neophyte grade corresponds to Malkuth. So if you want a formal initiation into Malkuth before moving on to Yesod, that's the kind of initiation you should be looking for.

Malkuth, the Kingdom, is your physical foundation. Yesod is your magical foundation. The two work together, in a reciprocal relationship that feeds your spiritual and material development. As Yesod is ruled by the Moon, it has an affinity for the Water element, which in the "three systems" model of psychology represents the conditioning system, also called "the unconscious." You've already worked with this system in the context of the Water initiation, but whereas that was more about eliminating maladaptive conditioning, here you want to work on developing habits and associations that enable rather than inhibit your work as a magical practitioner.

And, in fact, if you've been following this series you've done that. You've built up a daily practice regimen that by now should be almost second nature, and that's a lot of the battle right there. You can do that by committing correspondences to memory so that they bring the corresponding forces to mind without effort. You can focus on recognizing reactive conditioning when it happens, and redirect those impulses in more productive ways. And so forth. If you are really interested in delving into this, read up on cognitive-behavioral therapy and see how many of those methods you can apply to recondition both your thinking and your unconscious reactions.

Whether you're taking up practical magick right away or pursuing the initiatory path right away, my basic recommendations are pretty much the same. First, take up a daily magical practice, which I discuss here and here. Meditation is important as well, especially for any form of mystical work.

In at least one of those older articles I talk about keeping meditation and ceremonial work separate. That's a precaution that I no longer think is necessary. Instead, you can do a single practice session that includes both. Go through your entire ceremonial practice sequence, sit and meditate for about twenty minutes, and then seal your practice with a concluding Qabalistic Cross. It works just fine that way. The whole thing will take you maybe half an hour a day, not even as long as watching a regular television program.

And let me caution you about extending your practice - and particularly your meditation - much beyond that. Pushing yourself to meditate for hours a day will probably not make your progress much faster, and I find that students who try to do this against my advice inevitably burn out and quit practicing. Persistence and determination should be your watchwords here. Spending half an hour on this, every day, will prove much more beneficial than spending three or four hours on one day and then being too tired to do anything else for the rest of the week.

Keep a magical journal, especially at the beginning of your studies. Note your state of mind along with the date and time you start your practice each day, and note anything unusual that comes up while you are doing the work. You can also write down anything noteworthy that happened during the day. It doesn't have to be especially detailed, but you want to have enough information to track your progress along with the astrological landscape and an overview of what is happening in your life from day to day.

And I realize this may sound like a lot - but it really isn't. Add fifteen minutes of journaling to your half-hour practice, and it really only takes about as much time as watching a regular television episode. In fact, you don't want your magical work to consume your life. That can create all sorts of problems, from lack of attention to your material situation and physical health to complete burnout. Even if you love doing the work, try to discipline yourself to under an hour a day, total. You can avoid a whole lot of headaches that way.

The initiatory path of illumination for each element involves two basic operations - a "Rite of Approach" and an "Elixir Rite." The Rite of Approach opens a portal into the elemental realm, and then employs the same methods I lay out in my simple pathworking ritual to explore what lies beyond the portal and interact with the Archangel of Yesod, Gabriel. The primary function of this to develop a working relationship with the Archangel and other spirits of the Yesod domain. When interacting with the Archangel, feel free to ask for initiation corresponding to the sephira.

You should recognize the core of the Elixir Rite right away, as it is similar to what we do during the Aries Elixir Rite. The Elixir Rite is a eucharistic ritual that involves the charging of wine (or juice, if you can't drink alcohol) with the power of the sephira and then consuming it. This may or may not include a specific statement of intent. The function of the eucharist is to spiritually charge a material substance and then consume it, in order to take into your physical body the essence of magick itself.

The opening for the initiatory rites of Yesod is the same as for my previous elemental work rites. You don't necessarily need to create the sigil of the Archangel, but if you do you can go ahead and trace it on the lunar kamea. The reason is that for the Rite of Approach, we will be seeking out the Archangel in his own realm, and for the Elixir Rite he is being called upon to assist in the creation of the Elixir, not to fully manifest within the Table of Art. Note that as with the Elemental Kings, I say "he" in my text but angels can take any form they want, male or female.

0. The Temple

There are a number of different ways to arrange the temple for an operation such as this. What we do is place an altar in the center with the banishing dagger and invoking wand. Also on the altar is a containment structure such as the Sigillum Dei Aemeth or the Trithemian Table of Art. The diagram depicting the character and sigil should be placed within this structure. A small container of some sort for offerings may also be placed on the Table of Art. For the Elixir Rite, the cup goes within the Table of Art and no other container for offerings is required (since some of the Elixir is given as the offering).


If you employ scrying in your work, an appropriate device such as a crystal or mirror should also be placed in the containment structure. If you are using incense for such an operation, the traditional method is to place the incense burner between the scryer and the mirror or crystal. Otherwise, it may be placed anywhere in the space. Some scryers like to place a taper candle on either side of the device, and while I can't say that method does anything at all for me, a number of others report good results with it.

Yesod operations are best performed on a Monday during the hour of the Moon, or when the Moon or Jupiter are Chart Victors. Avoid any time during which the Chart Victor is Saturn or Mars. Also, you can improve your results by employing simple electional timing. This is especially relevant to Yesod operations just as it is for elemental ones, since Yesod is the sephira of the Moon.

1. Opening

Light incense, if used (Jasmine, Ginseng, all odoriferous roots). Open the magical field using the Lesser Ritual of the Pentagram and Lesser Ritual of the Hexagram, Star Ruby and Star Sapphire, or the Field Ritual. The usual field for practical work is the operant field, with banishing pentagrams and invoking hexagrams.

2. Preliminary Invocation

Raise energy using the Middle Pillar, Elevenfold Seal (the "First Gesture" from Liber V vel Reguli), or some other appropriate ritual method as you may know how to do.

Make the Sign of Apophis and Typhon, raising both arms and holding them straight with an angle between them of 60 degrees, and proclaim, very strongly:

Thee I invoke, who art Universe!
Thee I invoke, who art in Nature formed!
Thee I invoke, the vast and the mighty!
Source of Darkness, Source of Light.

Then make the Sign of Silence, by standing straight with one arm at your side and placing your thumb or forefinger to your lips.


3. Tuning the Space

Perform the Greater Ritual of the Hexagram for the Moon (Sephirothic). Beginning in the east, go to each quarter in turn and perform the following actions.

  1. 1. Trace the Hexagram of the Moon in Violet while vibrating ARARITA (ah-rah-ree-tah). The hexagram of the Moon is traced by starting at the bottom point and tracing the first triangle clockwise, and then moving on to the top point and tracing the second triangle clockwise from there.
  2. Trace the symbol of the Moon in the center of the hexagram in slightly greenish yellow while vibrating SHADDAI El CHAI (shah-dye el khye).
The final figure being traced to all four directions should look like this:


Once you have returned to face the east, read or recite the opening Moon chapter from Liber 963:

000. In the Beginning there was Naught, and Naught spake unto Naught saying: Let us beget on the Nakedness of our Nothingness the Limitless, Eternal, Identical, and United: And without will, intention, thought, word, desire, or deed, it was so.

00. Then in the depths of Nothingness hovered the Limitless, as a raven in the night; seeing naught, hearing naught, and understanding naught: neither was it seen, nor heard, nor understood; for as yet Countenance beheld not Countenance.

0. And as the Limitless stretched forth its wings, an unextended unextendable Light became; colourless, formless, conditionless, effluent, naked, and essential, as a crystalline dew of creative effulgence; and fluttering as a dove betwixt Day and Night, it vibrated forth a lustral Crown of Glory.

1. And out of the blinding whiteness of the Crown grew an Eye, like unto an egg of an humming-bird cherished on a platter of burnished silver.

2. Thus I beheld Thee, O my God, the lid of whose Eye is as the Night of Chaos, and the pupil thereof as the marshalled order of the spheres.

3. For, I am but as a blind man, who wandering through the noontide perceiveth not the loveliness of day; and even as he whose eyes are unenlightened beholdeth not the greatness of this world in the depths of a starless night, so am I who am not able to search the unfathomable depths of Thy wisdom.

4. For what am I that I durst look upon Thy Countenance, purblind one of small understanding that I am, blindly groping through the night of mine ignorance like unto a little maggot hid in the dark depths of a corrupted corpse?

5. Therefore, O my God, fashion me into a five-pointed star of ruby burning beneath the foundations of Thy Unity, that I may mount the pillar of Thy Glory, and be lost in adoration of the triple Unity of Thy Godhead, I beseech Thee, O Thou who art to me as the Finger of Light thrust through the black clouds of Chaos; I beseech Thee, O my God, hearken Thou unto my cry!

6. Then, O my God, am I not risen as the sun that eateth up ocean as a golden lion that feedeth on a blue-grey wolf? So shall I become one with Thy Beauty, worn upon Thy breast as the Centre of a Sixfold Star of ruby and of sapphire.

7. Yea, O God, gird Thou me upon Thy thigh as a warrior girdeth his sword! Smite my acuteness into the earth, and as a sower casteth his seed into the furrows of the plough, do Thou beget upon me these adorations of Thy Unity, O My Conqueror!

8. And Thou shalt carry me upon Thine hip, O Thou flashing God, as a black mother of the South Country carrieth her babe. Whence I shall reach my lips to Thy pap, and sucking out Thy stars, shed them in these adorations upon the Earth.

9. Moreover, O God my God, Thou who hast cloven me with Thine amethystine Phallus, with Thy Phallus adamantine, with Thy Phallus of Gold and Ivory! thus am I cleft in twain as two halves of a child that is split asunder by the sword of the eunuchs, and mine adorations are divided, and one contendeth against his brother. Unite Thou me even as a split tree that closeth itself again upon the axe, that my song of praise unto Thee may be One Song!

10. For I am Thy chosen Virgin, O my God! Exalt Thou me unto the throne of the Mother, unto the Garden of Supernal Dew, unto the Unutterable Sea!

Amen, and Amen of Amen, and Amen of Amen of Amen, and Amen of Amen of Amen of Amen.

The space should now be tuned for the conjuration.

4A. The Rite of Approach

Begin with the conjuration of the Archangel.

Oh Glorious and Mighty GABRIEL, You who command and rule over the spirits of LEVANAH, Behold me, and in the name of the same your God SHADDAI EL CHAI, Attend and Appear before me within this circle of art! Full powers and wonders of the sephira of Yesod do I rightly desire! Enlighten my understanding, encourage my heart, and manifest unto me now as I enter into and explore your spiritual realm.

At this point, vibrate the name GABRIEL repeatedly until the Archangel and the spirits of Yesod are perceived within the Table of Art. If this is being performed as a group ritual, with everyone chanting the name together, it is helpful for the officiant or scryer to have a bell chime that can be rung once he or she perceives a presence in whatever manner. At the bell chime, the chant stops.

Then sit down on a chair or cushion and read the Simple Pathworking Induction out loud. If you are able, it is helpful to record the induction so that you can listen to it and follow along with the corresponding visualizations. Or, if you are working with a group, each person can take a turn reading during a series of rites.

Sit or lie comfortably. Close your eyes and pay attention to your breath. Feel it flowing in and out of your body at its own natural rhythm. Relax your abdomen and allow it to expand as you breathe in, and contract as you breathe out. Feel the breath flowing, allowing it to sink into your abdomen and deepen at its own pace.

Visualize your body from the outside. Around it you see a glowing field of colored light arranged in four distinct layers. Bring your attention to the innermost layer, a field of light tinted with the rich green of earth. This layer extends only an inch or so beyond the boundary of your skin. As you bring your attention to this layer, relax from the toes on up. Then take a deep breath and say to yourself, “my body is at peace.” As deep relaxation flows throughout your body, see the field of green light becoming still and receptive.

Shift your attention to the next layer, a field of light tinted with the blue of water that covers earth. This layer begins where the green layer ends and extends a few more inches beyond your body. As you focus on this layer, pay attention to your emotions and feelings. Simply observe and let them pass, allowing your attention to detach from them. Take a deep breath and say to yourself, “my emotions are at peace.” As your emotions become calm and serene, see the field of blue light becoming still and reflective.

Shift your attention to the next layer, a field of light tinted with the yellow of air that covers water. This layer begins where the blue layer ends and extends yet a few more inches beyond your body. As you focus on this layer, pay attention to your thoughts. Simply observe and let them pass, allowing your attention to detach from them. Take a deep breath and say to yourself, “my thoughts are at peace.” As your thoughts become calm and clear, see the field of yellow light becoming still and integrated.

Shift your attention to the next layer, a field of light tinted with the red of fire that burns at the heart of the sun. This layer begins where the yellow layer ends and extends yet a few more inches beyond your body. As you focus on this layer, pay attention to the sparks of will that give rise to your individual sense of being. Simply observe and let them pass, allowing your attention to detach from them. Take a deep breath and say to yourself, “my will is at peace.” As your will becomes focused, see he field of red light becoming still and distinct.

Visualize your body and the aura that surrounds it. Allow any remaining tension, stress, or worry to drain away into the earth, and as you do, see the field of ethereal light that surrounds you becoming more vibrant and harmonious. Realize that you are now observing your body, emotions, thoughts, and will from outside, and that you are more than just these facets of your personality. Take a deep breath and say to yourself, “I am.” Then pay attention to your attention.

Now, begin to focus on your purpose in this temple. We are alone in the temple. The powers await just beyond our sensing. We will now bring these powers to life in our hall. Nothing awaits us or concerns us but the Great Work, which we shall now continue as we explore the realm of Gabriel, the Archangel of Yesod.

Visualize an idealized form of yourself taking shape out of the light in front of your inner vision. See your astral double standing, facing you. Take some time to get the best image possible fixed in your mind. Once you have this Body of Light complete, look around the temple space from the viewpoint of your double and notice first that you are surrounded by a blank gray fog.

As the fog clears, you begin to make out the astral form of this temple around you. To the east you notice a portal take shape out of the mist. This could be a doorway, a large magick mirror, a window, or some other kind of opening large enough for you to enter. You pass through this portal, and find yourself in the realm of Gabriel. Take note of all you experience here as you explore the landscape of Yesod.

At this point, allow 10-15 minutes for meditation in the spirit vision, or longer if it be your will. Use a timer, to remove the temptation to keep looking at your clock, watch, or phone. When you are finished, the induction is concluded as follows.

It is now time to leave the realm of Yesod. Take a few moments to finish your exploration here, and then turn back the way you came.

When you arrive at the portal, pass back through into the astral region of the temple. Stand in front of your physical body, turn around, and allow the Body of Light to merge back into your physical body. Retain all that has happened in vivid presence, while you quietly remain for awhile, with eyes still closed.

As you slowly merge back into the physical, be aware of your breath flowing, gently in and out of your body. Feel your eyes still gently closed and relaxed. Feel the movement of your abdomen as it moves away from your body as you inhale and back towards your body as you exhale. Finally, be aware of your body and the space that your body occupies.

Slowly bring your hands up to your face, cover your eyes with your hands and then gently open your eyes. Remove your hands slowly from your face, slowly look up and come back to the present space in circle.

Once you are back, stand and return to your place at the altar. Skip to Point 5 to close the rite.

4B. The Elixir Rite

Begin with the conjuration of the Archangel:

Oh Glorious and Mighty GABRIEL, You who command and rule over the spirits of LEVANAH, Behold me, and in the name of the same your God SHADDAI EL CHAI, Attend and Appear before me within this circle of art! Full powers and wonders of the sephira of Yesod do I rightly desire! Enlighten my understanding, encourage my heart, and manifest unto me now as I partake of your spiritual realm.

At this point, vibrate the name GABRIEL repeatedly until the presence of the Archangel and spirits of Yesod is perceived within the Table of Art. If this is being performed as a group ritual, with everyone chanting the name together, it is helpful for the officiant or scryer to have a bell chime that can be rung once he or she perceives a presence in whatever manner. At the bell chime, the chant stops. Then say:

O almighty SHADDAI EL CHAI. To thee we present this talisman of our magickal will! I ask thee, Oh Exalted One, to receive the body of this rite into the light of thy presence. As we proceed in making this Elixir of Yesod, charging it with the creative energies of LEVANAH, we shall achieve a true alchemical ferment, mighty in Yetzirah and vitalized by thy blessing. In partaking of this Mystery, let there be unto us vitality of soul, increase of sight, true gnosis, and complete manifestation of the wonders of thy Sphere!

Note that the plural used here is NOT a typo or carry-over from the other elixir ritual. Even if you are working on your own, Gabriel will also be partaking of the elixir in the form of an offering at the end of the rite. So there will always be at least two of you present.

Make one clockwise circumambulation, visualizing a wall of violet light whirling rapidly in the same direction about the circle. When finished, the wall of light is allowed to fade. Hold the cup at heart level and say:

Creature of Wine who art established in the Sphere of Yesod: by the vital force of my breath I enliven thee to perfect this work of Holy Magick in the realm of SHADDAI EL CHAI.

Once this is complete, join or clasp hands and make nine full circumambulations of the circle, corresponding to Yesod.

Then raise power, visualizing a continuous spiral of violet light ascending from the ground at feet, whirling clockwise around body and ascending until it disappears above head. Hold this visualization, and vibrate the divine name once: SHADDAI EL CHAI

The join or clasp hands and vibrate once more: SHADDAI EL CHAI

Extend hands toward elixir cup. Visualize beams of white light emanating from both hands and entering into the cup. When the cup feels “full” end the visualization, folding hands on breast left over right. Finally, trace the symbol of the Moon in a horizontal plane over the cup while vibrating once more: SHADDAI EL CHAI

Make one more complete circumambulation of the circle. Battery: 1 (that is, knock on the altar table). Raise the cup and say:

Behold the Elixir of Yesod! For all and for each it is prepared! Let each and all receive its magick virtue!

Drink and then visualize or speak any practical intent. The cup should not be entirely drained. When finished, Battery: 1. Indicate the cup, which should still contain some of the elixir. Say:

Glorious and Mighty Gabriel, we make this offering unto you, that it may nourish and fortify you as you attend to your appointed tasks. Be the ferment of our spiritual alchemy mighty in the crucible of our souls! So mote it be!

The offering should be allowed to evaporate following the rite. However, this is not necessary. If it has not fully evaporated after several days, you can pour it out at any convenient outdoor location.

5. The License to Depart

Archangel GABRIEL and the spirits of Thy domain, because thou hast-diligently answered unto my demands, and hast been very ready and willing to come at my call, I do hereby license thee to depart unto thy proper place, without causing harm or danger unto man or beast. I charge thee to withdraw peaceably and quietly with the blessings of the great god SHADDAI EL CHAI, and that peace be ever continued between us. So mote it be!

7. Closing

The ritual should be closed with the Qabalistic Cross.

A couple of points: You will probably need to perform these rituals multiple times before you can consider yourself "initiated" into Yesod. Generally speaking, this is something that the Archangel can bestow, but he won't necessarily do it the first time you ask. Or, maybe he will. It depends on his estimation of your state of awareness or realization. He may also give you specific instructions to follow in order to make yourself ready for the initiation. And they can always be performed afterwards, at any time, as rites of illumination.

Especially in the case of the Rite of Approach, be sure to write up a detailed journal entry including all that you experience. A voice recorder in the temple can be helpful for astral work of whatever kind so that you can describe what is going on as it happens. You may find trouble getting into the right mindspace to experience much the first time you do this and that's okay. Just use this trick: say to yourself "If I really was projecting into the astral, I would be seeing..."

You can test spirits you encounter by vibrating divine names at them. EHEIEH is a good general one, that dispels most false visions. You can also use the godname called upon in the ritual, SHADDAI EL CHAI. If you meet a spirit claiming to be Gabriel vibrate his name at it. If it really is Gabriel, the vision should intensify rather than weaken. Finally, obtain from the spirit a word of power, a number, or both.

After the ritual, go back and look those up in a resource like Sephir Sephiroth or Godwin's Cabalistic Encyclopedia to see if the number or the gematria of the word is appropriate to the element of Fire. If it is, you most likely found your way to the right place. On the other hand, if you can find no connection, it is advisable to perform the rite again at some point in the future, maybe after doing an Elixir Rite or two.

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