Via Solis Taurus Elixir Rite - Year Nine

Tomorrow, Tuesday May 6th, we will be performing the Taurus Elixir Rite at the ritual workshop starting around 8 PM CDT. The full script is below if you would like to review it before the event.

0. The Temple

The ritual space is set up with an altar table in the center. The bell chime, banishing dagger, and invoking wand are placed on the altar. In the center of the altar is placed a cup of wine for creating the elixir, within the Table of Art corresponding to Taurus. The sign Taurus is attributed to "The Secret of Physical Strength," and therefore intents related to strength, healing, vitality, and so forth are most appropriate. The Via Solis Elixir Rites were written by Michele Montserrat in 2010 for the Comselh Ananael magical working group.

I. Opening

Officiant inhales fully, placing the banishing dagger at his or her lips. The air is then expelled as the dagger is swept backwards.

Officiant: Bahlasti! Ompehda!

Officiant then performs the Lesser Banishing Ritual of the Pentagram.

Officiant: We take refuge in Nuit, the blue-lidded daughter of sunset, the naked brilliance of the voluptuous night sky, as we issue the call to the awakened nature of all beings, for every man and every woman is a star.

All: MAKAShANaH

Officiant: We take refuge in Hadit, the secret flame that burns in every heart of man and in the core of every star, as we issue the call to our own awakened natures, arousing the coiled serpent about to spring.

All: ABRAHADABRA

Officiant: We take refuge in Heru-Ra-Ha, who wields the wand of double power, the wand of the force of Coph Nia, but whose left hand is empty for he has crushed an universe and naught remains, as we unite our awakened natures with those of all beings everywhere and everywhen, dissolving all obstacles and healing all suffering.

All: AUMGN

Officiant: For pure will, unassuaged of purpose, delivered from the lust of result, is every way perfect.

All: All is pure and present are and has always been so, for existence is pure joy; all the sorrows are but as shadows; they pass and done; but there is that which remains. To this realization we commit ourselves – pure and total presence. So mote it be.

Bell Chime

Via Solis Aries Elixir Rite - Year Nine

Today's post is a full script for the Aries Elixir Rite that we will be performing on Tuesday, April 15th, at the ritual workshop starting around 8 PM CDT.

0. The Temple

The ritual space is set up with an altar table in the center. The bell chime, banishing dagger, and invoking wand are placed on the altar. In the center of the altar is placed a cup of wine for creating the elixir, within the Table of Art corresponding to Aries. Items to be consecrated may be placed on the altar by any of the attendees, as Aries is attributed to the Power of Consecrating Things. Other intents attributed to the astrological qualities of Aries are also appropriate for this operation above and beyond consecration. The Via Solis Elixir Rites were written by Michele Montserrat in 2010 for the Comselh Ananael magical working group.

I. Opening

All stand surrounding the altar. Officiant inhales fully, placing the banishing dagger at his or her lips. The air is then expelled as the dagger is swept backwards.

Officiant: Bahlasti! Ompehda!

Officiant then performs the Lesser Banishing Ritual of the Pentagram. All rotate accordingly.

Officiant: We take refuge in Nuit, the blue-lidded daughter of sunset, the naked brilliance of the voluptuous night sky, as we issue the call to the awakened nature of all beings, for every man and every woman is a star.

All: MAKAShANaH

Officiant: We take refuge in Hadit, the secret flame that burns in every heart of man and in the core of every star, as we issue the call to our own awakened natures, arousing the coiled serpent about to spring.

All: ABRAHADABRA

Officiant: We take refuge in Heru-Ra-Ha, who wields the wand of double power, the wand of the force of Coph Nia, but whose left hand is empty for he has crushed an universe and naught remains, as we unite our awakened natures with those of all beings everywhere and everywhen, dissolving all obstacles and healing all suffering.

All: AUMGN

Officiant: For pure will, unassuaged of purpose, delivered from the lust of result, is every way perfect.

All: All is pure and present are and has always been so, for existence is pure joy; all the sorrows are but as shadows; they pass and done; but there is that which remains. To this realization we commit ourselves – pure and total presence. So mote it be.

Bell Chime

Office of the Readings for 2025

Happy Thelemic New Year, everyone! It's that time again, for the Office of the Readings.

Like last year, the Office of the Readings will be presented at Leaping Laughter Lodge, the Minneapolis local body of Ordo Templi Orientis.

This post will remain the top article here for the duration of the Thelemic Holy Days, from March 19th to April 10th.

The Rite of the Office of the Readings is performed for all of the readings beginning on March 20th.

The Prologue of the Unborn on March 19th is presented on its own and followed by silent meditation.

The Invocation of Horus will be performed on the evening of March 20th prior to that day's Office of the Readings.

Rituals

The Invocation of Horus

The Rite of the Office of the Readings

Readings

March 19

Liber VII, Prologue of the Unborn.

March 20 - Saturn/Earth, The Universe

Liber LXV, Cap I.

Liber VII, Cap II.

March 21 - Fire/Spirit, The Aeon

Liber LXV, Cap IV.

From The Four Zoas by William Blake.

March 22 - Sol, The Sun

Liber VII, Cap IV.

From A Mithraic Ritual Translated by GRS Mead.

March 23 - Pisces, The Moon

Liber VII, Cap VI.

From Dark Night of the Soul, Book II, Cap 8 by San Juan de la Cruz.

March 24 - Aries, The Emperor

Liber Tzaddi vel Hamus Hermeticus.

From the Tao Te Ching by Lao Tzu, Cap 37 and 39.

March 25 - Mars, The Tower

Liber VII, Cap I.

From Liber CDXVIII, The 16th Æthyr.

March 26 - Capricornus, The Devil

Liber A'ash.

From Liber CXI, Cap 174-175.

March 27 - Sagittarius, Art

Liber DCCCXIII, Cap VII.

From The Vision of the Universal Mercury by G.H. Frater S.R.M.D.

March 28 - Scorpio, Death

From Liber Arcanorum.

From Liber CXI, Cap 192-194.

March 29 - Water, The Hanged Man

Liber LXV, Cap III.

I. N. R. I. by Frater Achad.

March 30 - Libra, Adjustment

Liber DCCCXIII, Cap I-V.

Liber Libræ.

March 31 - Jupiter, Fortune

Liber VII, Cap III.

From Liber CDXVIII, The 20th Æthyr.

April 1 - Virgo, The Hermit

Liber VII, Cap V.

The Emerald Tablet of Hermes by Hermes Trismegistus.

April 2 - Leo, Lust

Liber Stellae Rubeæ.

From The Daughter of Fortitude Received by Sir Edward Kelley.

April 3 - Cancer, The Chariot

Liber Cheth vel Vallum Abiegni.

Maha Prajnaparamita Hridaya Sutra (The Heart Sutra, Buddhist text. Translation by the Kuan Um School of Zen).

April 4 - Gemini, The Lovers

Liber LXV, Cap II.

From Liber DCCCXXXVII, The Law of Liberty.

April 5 - Taurus, The Hierophant

Liber LXV, Cap V.

From On Christ and Antichrist by Hippolytus, Cap 2.

April 6 - Aquarius, The Star

Liber DCCCXIII, Cap VI.

From The Thunder, Perfect Mind (Gnostic text).

April 7 - Venus, The Empress

Liber VII, Cap VII.

From Liber CDXVIII, The 7th Æthyr.

April 8 - Luna, The Priestess

Liber AL, Cap I.

April 9 - Mercury, The Magus

Liber AL, Cap II.

April 10 - Air, The Fool

Liber AL, Cap III.

If you would like to perform this series and have questions, feel free to e-mail me here. All Office of the Readings posts may be viewed here. Our Office of the Readings series is based on this ritual series by the Companions of Monsalvat.

Via Solis Aquarius Elixir Rite - Year Eight

Today's post is a full script for the Aquarius Elixir Rite that we will be performing tonight, February 4th, at the Tuesday Ritual Workshop starting around 8 PM CDT.

0. The Temple

The ritual space is set up with an altar table in the center. The bell chime, banishing dagger, and invoking wand are placed on the altar. In the center of the altar is placed a cup of wine for creating the elixir, within the Table of Art corresponding to Aquarius. The sign Aquarius is attributed to the power of "Astrology." This includes both learning about astrology and astrological methods, and working directly with astrological forces, aspects, and the like. As such, this is a general power with many possible practical applications. The Via Solis Elixir Rites were written by Michele Montserrat in 2010 for the Comselh Ananael magical working group.

I. Opening

All stand surrounding the altar. Officiant inhales fully, placing the banishing dagger at his or her lips. The air is then expelled as the dagger is swept backwards.

Officiant: Bahlasti! Ompehda!

Officiant then performs the Lesser Banishing Ritual of the Pentagram. All rotate accordingly.

Officiant: We take refuge in Nuit, the blue-lidded daughter of sunset, the naked brilliance of the voluptuous night sky, as we issue the call to the awakened nature of all beings, for every man and every woman is a star.

All: MAKAShANaH

Officiant: We take refuge in Hadit, the secret flame that burns in every heart of man and in the core of every star, as we issue the call to our own awakened natures, arousing the coiled serpent about to spring.

All: ABRAHADABRA

Officiant: We take refuge in Heru-Ra-Ha, who wields the wand of double power, the wand of the force of Coph Nia, but whose left hand is empty for he has crushed an universe and naught remains, as we unite our awakened natures with those of all beings everywhere and everywhen, dissolving all obstacles and healing all suffering.

All: AUMGN

Officiant: For pure will, unassuaged of purpose, delivered from the lust of result, is every way perfect.

All: All is pure and present are and has always been so, for existence is pure joy; all the sorrows are but as shadows; they pass and done; but there is that which remains. To this realization we commit ourselves – pure and total presence. So mote it be.

Bell chime.

Via Solis Capricorn Elixir Rite - Year Eight

Today's Magick Monday post is a full script for the Capricorn Elixir Rite that we will be performing tomorrow, January 7th, at the Leaping Laughter Ritual Workshop. We will starting around 8 PM.

0. The Temple

The ritual space is set up with an altar table in the center. The bell chime, banishing dagger, and invoking wand are placed on the altar. In the center of the altar is placed a cup of wine for creating the elixir, within the Table of Art corresponding to Capricorn.

The sign Capricorn is attributed to the powers of "The Witches' Sabbath so-called" and "the Evil Eye." The latter is a general form of cursing cast by line of sight, but keep in mind that as Capricorn rules the Evil Eye, this sign can be employed both to cast such curses and protect you from them. Seeing as the "Witches' Sabbath" is not a real magical operation, but rather an invention of Medieval witch hunters (as the "so-called" likely acknowledges) it requires some explanation.

According to the imagination of witch hunters, the Witches' Sabbath was a ritual in which witches copulated with the Devil in order to obtain magical powers. So in the context of real magical operations we are talking about sex magick in various forms, whether symbolic or actual. Liber A'ash vel Capricorni Pneumatici, for example, is attributed to this sign and describes in (only slightly) veiled symbolic language a sex magick technique similar to Spare's well-known sigilization method. The Great Rite in the Wiccan tradition would be another example.

In addition, one of the magical weapons attributed to Capricorn is "the secret force" which is a reference to internal energies such as kundalini, whether employed in sex magick operations or otherwise. So another application for Capricorn would be to develop and/or strengthen those energies by magical means. It is important to keep in mind that "sex magick" such does not necessarily involve having sex, but rather working with the union of energetic polarities - which can be accomplished by many different means.

The Via Solis Elixir Rites were written by Michele Montserrat in 2010 for the Comselh Ananael magical working group.

I. Opening

All stand surrounding the altar. Officiant inhales fully, placing the banishing dagger at his or her lips. The air is then expelled as the dagger is swept backwards.

Officiant: Bahlasti! Ompehda!

Officiant then performs the Lesser Banishing Ritual of the Pentagram. All rotate accordingly.

Officiant: We take refuge in Nuit, the blue-lidded daughter of sunset, the naked brilliance of the voluptuous night sky, as we issue the call to the awakened nature of all beings, for every man and every woman is a star.

All: MAKAShANaH

Officiant: We take refuge in Hadit, the secret flame that burns in every heart of man and in the core of every star, as we issue the call to our own awakened natures, arousing the coiled serpent about to spring.

All: ABRAHADABRA

Officiant: We take refuge in Heru-Ra-Ha, who wields the wand of double power, the wand of the force of Coph Nia, but whose left hand is empty for he has crushed an universe and naught remains, as we unite our awakened natures with those of all beings everywhere and everywhen, dissolving all obstacles and healing all suffering.

All: AUMGN

Officiant: For pure will, unassuaged of purpose, delivered from the lust of result, is every way perfect.

All: All is pure and present are and has always been so, for existence is pure joy; all the sorrows are but as shadows; they pass and done; but there is that which remains. To this realization we commit ourselves – pure and total presence. So mote it be.

Bell chime.

Via Solis Sagittarius Elixir Rite - Year Eight

Today's Magick Monday post is a full script for the Sagittarius Elixir Rite that we will be performing tomorrow, Tuesday December 17th, at the ritual workshop. We will be starting the ritual around 8 PM.

0. The Temple

The ritual space is set up with an altar table in the center. The bell chime, banishing dagger, and invoking wand are placed on the altar. In the center of the altar is placed a cup of wine for creating the elixir, within the Table of Art corresponding to Sagittarius. The sign Sagittarius is attributed to the power of “Transmutations." It is also the only sign attributed to a vision, the "Vision of Universal Peacock." This vision is a significant step in alchemical processes. Transmutation is a general power with many applications, since in a sense all magical operations represent attempts to transmute or transform some aspect of yourself, the external world, or both. So any intent along those lines would be in harmony with the power of the sign. The Via Solis Elixir Rites were written by Michele Montserrat in 2010 for the Comselh Ananael magical working group.

I. Opening

All stand surrounding the altar. Officiant inhales fully, placing the banishing dagger at his or her lips. The air is then expelled as the dagger is swept backwards.

Officiant: Bahlasti! Ompehda!

Officiant then performs the Lesser Banishing Ritual of the Pentagram. All rotate accordingly.

Officiant: We take refuge in Nuit, the blue-lidded daughter of sunset, the naked brilliance of the voluptuous night sky, as we issue the call to the awakened nature of all beings, for every man and every woman is a star.

All: MAKAShANaH

Officiant: We take refuge in Hadit, the secret flame that burns in every heart of man and in the core of every star, as we issue the call to our own awakened natures, arousing the coiled serpent about to spring.

All: ABRAHADABRA

Officiant: We take refuge in Heru-Ra-Ha, who wields the wand of double power, the wand of the force of Coph Nia, but whose left hand is empty for he has crushed an universe and naught remains, as we unite our awakened natures with those of all beings everywhere and everywhen, dissolving all obstacles and healing all suffering.

All: AUMGN

Officiant: For pure will, unassuaged of purpose, delivered from the lust of result, is every way perfect.

All: All is pure and present are and has always been so, for existence is pure joy; all the sorrows are but as shadows; they pass and done; but there is that which remains. To this realization we commit ourselves – pure and total presence. So mote it be.

The Enochian Master Class is Back!

A number of years ago I put together a set of videos for an Enochian Master Class organized by Jason Augustus Newcomb. In addition to adding his own set of videos, he enlisted Aaron Leitch to provide a set as well. The class was unavailable for quite some time, but you can now enroll here. Note that Jason hosts the class, so if you run into any technical issues with it he's the person to contact.

As you probably know from reading Augoeides, the three of us disagree on a number of issues related to the Enochian system - and that's a good thing! Enochian is a complex topic, and it is very helpful to sample a wide variety of opinions on the subject in order to learn as much as you can about it. I obviously work with the system the way I do because I have found that way to work best for me over the years, and I assume the same about Jason and Aaron.

Jason mostly sticks with the "Neo-Enochian" Golden Dawn/Thelemic system. Aaron addresses Enochian from the "Dee Purist" standpoint, looking only at the Dee spirit diaries. And I wind up somewhere in the middle, working with "Dee Purist" diary attributions but also including modern forms like pentagram and hexagram rituals corresponding to those attributions. Between the three of us, we cover most of the approaches to the system that you are likely to come across.

Purchasing the course will give you access to all three sets of videos so you can compare and contrast them on their relative merits. Each of us have provided videos on the following topics:

1. THE HISTORY OF PRACTICE
2. THE NATURE OF SPIRITS
3. SETTING UP THE TEMPLE
4. PRAYERS AND CONJURATIONS
5. SCRYING AND EVOCATION
6. PRACTICAL MAGICAL OPERATIONS
7. INDIVIDUAL ADVICE FROM EACH PRACTITIONER

As some of the videos were long enough to be broken up into two parts, this makes for a total of 23 videos with perspectives from three experienced practitioners with very different takes on the system. It's well worth it if you want to become an expert on the Enochian system and are looking to explore it thoroughly. Also note that along with book sales, proceeds I receive from class enrollments help to support all the free material posted at Augoeides. If you value what I do here, consider enrolling (and buying books) to help keep it all going.

Ancient Wisdom Beats Psychoanalysis

I recently came across this article discussing a recent study on managing anger. The study examined the concept of "venting" to see if it reduced anger effectively. This concept is very much a part of our popular culture, and it goes back to the psychoanalytic model of the mind proposed by Sigmund Freud over a hundred years ago. Freud was not a good scientist, but he was a pretty amazing popularizer.

It is something of a cliche that psychology (and magick, for that matter) tends to latch onto the latest new technology as a metaphor for how the mind works. The recent fascination with computer-like models bears this out today. Before computers it was telephone switchboards, before that it was electricity, and back in Freud's day, psychoanalysis latched onto a model based on something akin to hydraulic pressure. Freud saw emotions as a kind of energy that could be bottled up ("repression") or transformed into socially viable outlets ("sublimation") rather than expressed directly in socially unacceptable ways.

The idea of venting anger comes right out of this schema. Anger is seen as a building up of pressure, like water boiling in a closed pot. "Blowing off steam" in theory reduces this pressure. But in reality, the scientific basis for this has not been supported by studies. Conditioning theory, for example, suggests the opposite, that acting out in anger feels good in the moment but reinforces acting out. This can lead to more suboptimal behavior, not less. But again, studies that directly support this conditioning model are likewise sparse.

So that is what these researchers sought to test, in order to determine how to actually reduce anger. What they found was interesting because it lines up perfectly with recommendations from ancient spiritual practices and does not exactly fit either of the modern models. The most effective methods for curbing anger were found to involve reducing physical arousal - by means of, for example, meditation. That's advice they could have gotten from the Buddhist sangha up the street, and from many other sources including Hinduism and even contemplative Christianity.